WebOrality drives the communication strategy – Adapt a Mission Strategy. Joining the Mission of God is the driving force with our work among oral cultures. Our vision is to see Bibleless unengaged unreached people groups receive the life-transforming Word of God and the multiplication of culturally-sensitive communities of Christ-followers. Webof orality and textuality ought to remain partners in mission since the Bible was always intended by God to leap off the page and arrest its audience in a personal encounter which includes both hearing and reading.5 The Orality (?) of the Bible Any discussion of orality must begin with the recognition that most of the Bible is prose narrative.
International Orality Network Orality in Short Term Missions
WebNov 16, 2005 · 1) Orality will always be a huge and precious and inevitable part of human life, even in the most literate cultures, and it is wise to make the best use of this reality for Christ and his kingdom. 2) The Bible is history and interpretation—it is a story along with … WebOct 29, 2024 · Over the past several years orality has been integrated into various areas and applications, such as integral mission, relief and development, community health, hygiene education, and many others. Of course, from a mission perspective, evangelism, disciple making, and church planting are the ultimate objectives. bishop country club golf
International Orality Network Highlights from ION History
WebIncreasing numbers of missionaries, mission executives, pastors, and cross-cultural church planters are coming to an awareness and recognition that the Orality Movement is transformational in our time. In fact, some now acknowledge that Orality is changing the face of missions and is one of the most significant breakthroughs of the past 500 years. WebMay 16, 2016 · As a result, an orality movement is emerging globally in Christian missions. Oral strategies and methods are reaching into every place, culture, and kind of ministry. … WebJul 1, 2024 · Missions groups have been recently saying that they would like to begin using orality methods for peoples and cultures that cannot or do not read. The tried-and-true literate-based methods would still be used for peoples and cultures that do read. At least that’s what I thought they were saying. My Heart for the World bishop cottons mun